Since last fall, I’ve been volunteering in a theology class at a local university. As one of several people facilitating small groups for the class of about 70 freshmen, I was asked this past week to share something that struck me from the current text we’re reading, a book called Dangerous Wonder by Michael Yaconelli.
There were several things from the first few chapters that resonated, from the idea of Jesus being a rule breaker to a whole discussion about the necessity of having a faith that dares to ask questions. For sure, the idea that our questions can make others uncomfortable to the point of silencing the one asking the questions hits very close to home.
But what struck me the most was actually in the introduction, where the author says “There is, deep within all of us, a voice. It speaks to us continuously, knocking on the door of our consciousness. When we are children, the voice is very loud, shattering our awareness with overwhelming clarity… It shouts to us with a whisper… This voice of our childhood is the voice of wonder and amazement, the voice of God…”
It’s a beautiful idea; one that I believe is powerfully true.
He continues, “One sad day, we are aware of an absence. We can no longer hear the God-voice, and we are left with only silence – not a quiet silence but a roaring silence. We did not want to stop hearing God’s voice. Indeed, God kept on speaking. But our lives became louder. The increasing crescendo of our possessions, the ear-piercing noise of busyness, and the soul-smothering volume of our endless activity drowned out the still, small voice of God.”
So we go from living in a space of beautiful and mysterious clarity to an unfortunate pseudo-reality, reeling in a sea of deafening noise and being drowned by life itself.
And finally, “Most of us cannot say when it happened, we only know that it happened. When we became aware of the absence of God’s voice, there were a thousand deaths within us.”
A thousand deaths within us.
A haunting statement. It lingered with me.
As I pondered the notion of God’s voice being drowned out, I realized that for most of my life, it wasn’t busyness, possessions, the noise of life, or endless activity that were my problems, even though I’ve been steamrolled by those things at various times.
For me, religion had drowned out the still, small voice of God.
I didn’t realize it when it was happening, of course, but I can look back and see that I allowed doctrine, dogma, revered or respected spiritual leaders, and even scripture to drown out the voice of God in my life.
The idea of scripture taking precedence over the voice of God in one’s life can be a tricky thing in evangelical America, where the Bible isn’t merely affirmed as critical, but is often revered as the ultimate authority.
For example, a few years ago, I was sitting in church and the pastor was talking about the need for us to be more in touch with the Spirit, but he promptly insisted that the Spirit will never lead us to do something that isn’t “biblical.”
He then urged the importance of relying on the counsel of others to decipher whether the voice of God that we’re hearing is actually the voice of God.
On the surface, that might sound reasonable. I actually adhered to such logic for years, but it’s problematic.
And this kind of thinking has the potential to lead to a thousand deaths within us.
I suspect the reason we can be leery of the voice of God – particularly when others are hearing it – is because we want control. We want to uphold the status quo. We want things to be simple and tidy and to fit into our understanding of what’s true and right and acceptable.
But God doesn’t work that way. If anything is biblical, that is.
Seriously. If we learn anything from the Bible, it should be that the Bible was never meant to be the thing.
Five times in the Sermon on the Mount, Jesus starts a teaching with “You have heard that it was said…” In other words, “You have heard that it was biblical…”
And then he goes on to explain how the people had missed the mark and it was time for them to move to a new place of understanding.
Huh? But how can the divinely authoritative Word of God miss the mark?
I love the story in Acts 10 when Peter falls into a trance and has a vision about animals that are impure and unclean. A voice tells Peter to kill and eat, but Peter – being the good, devout Jew that he is – responds with righteous indignation, “Surely not, Lord!”
Peter was responding the way his religion had used scripture to say he should respond. How God expected him to respond.
In modern Christian terms, we could say that he responded biblically to something that was unbiblical. Good for him. Peter/God: one. Satan: zero.
But the story doesn’t end with Peter’s righteous indignation. It ends with a transformation of Peter’s thinking and understanding.
It’s a fantastic representation of our desire to cling to what’s familiar – all the while using the Bible to insist we’re doing what God expects – even though we’re clearly being called to let go of an old way of thinking and move in a new direction.
If anything represents the falsity of the notion that God won’t ever lead us in a direction that’s not “biblical,” it’s the Bible itself.
I encouraged the class of impressionable and good-hearted prospective leaders to always listen for the voice of God and to take great care not to let it get drowned out by anything around them… especially religion.
As I write this, I’m reminded of one of my favorite quotes, which is attributed to thirteenth-century poet and Sufi mystic Rumi. “There is a voice that doesn’t use words. Listen.”
Great advice, Rumi.
Great advice.